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Best Price Guarantee

 You are guaranteed getting the lowest Ladakh tour package & hotel booking price if book with us, since we are based locally, there is no hidden cost, add-on commissions, or any third party handover of your tours operation.With our payment system you can avail easy EMI options too. We let you travel first and pay later.

Trust & Safety

We use the latest line of transport (Innova Zylo cars & Mini turbo bus) well trained drivers with mountain driving license. Our guides are trained for high altitude and mountain sickness rescue.To secure your payments, we use CCAvenue payment gateway with easy EMI.

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Served more than 1000-plus guest every year, recommended in many tour guide books. We are among the oldest tour companies in Ladakh. Our representative are ready to attain you 24/7 while you're in Ladakh. Booking with us your tour and money is always in safe hand.

Ladakh Star Hotel Packages

Leh Sham Valley Pangong Lake Khardung-La Top

Ladakh Star Hotel Packages

5 days 4 nights

Leh Pangong Lake Khardung-La Top

Ladakh Star Hotel Packages

5 days 4 nights

Leh Pangong Lake Khardung-La Top

Ladakh Star Hotel Packages

5 days 4 nights

Ladakh Deluxe Hotel Family Package ( Max.06 person)

Leh Pangong Lake Khardung-La Top

Ladakh Deluxe Hotel Packages Family Package

5 days 4 nights

Leh Pangong Lake Khardung-La Top

Ladakh Deluxe Hotel Packages Family Package

5 days 4 nights

Leh Sham Valley Pangong Lake Khardung-La Top

Ladakh Deluxe Hotel Packages Family Package

5 days 4 nights

Leh Sham Valley Pangong Lake Khardung-La Top

Ladakh Deluxe Hotel Packages Family Package

5 days 4 nights

About Ladakh

Rock carvings found in many parts of Ladakh indicate that the area has been inhabited from Neolithic times.[12] Ladakh’s earliest inhabitants consisted of a mixed Indo-Aryanpopulation of Mons and Dards,[14] who find mention in the works of Herodotus,[b]NearchusMegasthenesPliny,Ptolemy, and the geographical lists of the Puranas.[15]Around the 1st century, Ladakh was a part of the Kushana empire. Buddhism spread into western Ladakh from Kashmir in the 2nd century when much of eastern Ladakh and western Tibet was still practising the Bon religion. The 7th century Buddhist traveler Xuanzang describes the region in his accounts.[e]

In the 8th century, Ladakh was involved in the clash between Tibetan expansion pressing from the East and Chinese influence exerted from Central Asia through the passes. Suzerainty over Ladakh frequently changed hands between China and Tibet. In 842 Nyima-Gon, a Tibetan royal representative annexed Ladakh for himself after the break-up of the Tibetan empire, and founded a separate Ladakhi dynasty. During this period Ladakh acquired a predominantly Tibetan population. The dynasty spearheaded the second spreading of Buddhism, importing religious ideas from north-west India, particularly from Kashmir. The first spreading of Buddhism was the one in Tibet proper.

According to Rolf Alfred Stein, author of Tibetan Civilization, the area of Zhangzhung was not historically a part of Tibet and was a distinctly foreign territory to the Tibetans. According to Rolf Alfred Stein,[16]

“… Then further west, The Tibetans encountered a distinctly foreign nation — Shangshung, with its capital at Khyunglung. Mt. Kailāśa(Tise) and Lake Manasarovar formed part of this country, whose language has come down to us through early documents. Though still unidentified, it seems to be Indo-European. … Geographically the country was certainly open to India, both through Nepal and by way of Kashmir and Ladakh. Kailāśa is a holy place for the Indians, who make pilgrimages to it. No one knows how long they have done so, but the cult may well go back to the times when Shangshung was still independent of Tibet.
How far Zhangzhung stretched to the north, east and west is a mystery … We have already had an occasion to remark that Shangshung, embracing Kailāśa sacred Mount of the Hindus, may once have had a religion largely borrowed from Hinduism. The situation may even have lasted for quite a long time. In fact, about 950, the Hindu King of Kabulhad a statue of Vişņu, of the Kashmiri type (with three heads), which he claimed had been given him by the king of the Bhota (Tibetans) who, in turn had obtained it from Kailāśa.”

A chronicle of Ladakh compiled in the 17th century called the La dvags royal rabs, meaning the Royal Chronicle of the Kings of Ladakh recorded that this boundary was traditional and well-known. The first part of the Chronicle was written in the years 1610–1640 and the second half towards the end of the 17th century. The work has been translated into English by A. H. Francke and published in 1926 in Calcutta titled the Antiquities of Indian Tibet. In volume 2, the Ladakhi Chronicle describes the partition by King Skyid-lde-ngima-gon of his kingdom between his three sons, and then the chronicle described the extent of territory secured by that son. The following quotation is from page 94 of this book:

He gave to each of his sons a separate kingdom, viz., to the eldest Dpal-gyi-gon, Maryul of Mngah-ris, the inhabitants using black bows; ru-thogs of the east and the Gold-mine of Hgog; nearer this way Lde-mchog-dkar-po; at the frontier ra-ba-dmar-po; Wam-le, to the top of the pass of the Yi-mig rock …

From a perusal of the aforesaid work, It is evident that Rudokh was an integral part of Ladakh. Even after the family partition, Rudok continued to be part of Ladakh. Maryul meaning lowlands was a name given to a part of Ladakh. Even at that time, i.e. in the 10th century, Rudok was an integral part of Ladakh and Lde-mchog-dkar-po, i.e., Demchok was an integral part of Ladakh.

Faced with the Islamic conquest of South Asia in the 13th century, Ladakh chose to seek and accept guidance in religious matters from Tibet. For nearly two centuries till about 1600, Ladakh was subject to raids and invasions from neighbouring Muslim states, which led to the partial conversion of Ladakhis to Noorbakshi Islam.

How To Reach Ladakh

Ladakh by Flight

The nearest airport is at Leh, which is well connected to Delhi, Jammu, Srinagar, Chandigarh, Mumbai . From the Leh airport, hire a cab to reach Leh city has several accommodation options. Nearest Airport: Leh Airport (IXL) - 5 kms from Leh town  

Ladakh by Road

Road If you don't want to take flight, then you will have to reach Manali or Srinagar via trains and buses and then from Manali or Srinagar, you can catch a bus or a cab or even a shared taxi that drops you directly to Leh. The road from Manali to Leh is said to be one of the most picturesque routes of the world. A lot of people cover this route on their motorbikes, especially on Royal Enfield motorcycles as the terrain is a bit bumpy. Some cycle enthusiasts also cover this distance over their bycycles. 

Ladakh by Train

As mentioned, the city is at a very remote location with minimal resources available. So the region does not have a railway station. However, the nearest railway station is Jammu Tawi (700 km from Ladakh) which is well connected with Delhi, Kolkata, and Mumbai.

Commuting Within Ladakh

The mystic and awe striking region of Ladakh is surrounded with gorgeous scenery and travelling through this region can indeed be a pleasure. There are buses, taxis, motorcycles and bicycles available for getting across Ladakh and you can choose the one that you deem fit.

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Know More

Travellers Reviews

Likir Monastery or Likir Gompa (Klud-kyil) is a Buddhist monastery in Ladakh, northern India, located approximately 52 kilometres (32 mi) west of Leh. It is picturesquely situated on a little hill in the valley,[1] in Likir village near the Indus River about 9.5 kilometres (5.9 mi) north of the Srinigar to Leh highway.[2] It belongs to the Gelugpa sect of Tibetan Buddhism and was established in 1065 by Lama Duwang Chosje, under the command of the fifth king of Ladakh, Lhachen Gyalpo (Lha-chen-rgyal-po).[3]

Although Likir is relatively isolated, it was once on a major trade route which travelled via TingmosgangHemis and Likir to Leh.[4]




Likir is mentioned in the Ladakhi chronicles as having been erected by King Lhachen Gyalpo (Lha-chen-rgyal-po) (c. 1050-1080 CE).[5] The name Likir means "The Naga - Encircled", representing the bodies of the two great serpent spirits, the Naga-rajas, Nanda and Taksako.[2] It presumably, originally belonged to the early Kadampa order of Tibetan Buddhism.[6][7]

When Francke visited the monastery in 1909 he was shown a long inscription written in black ink on a wall which outlined the history of the monastery. Francke had it copied and interprets it as follows:

"King Lha-chen-rgyal-po founded the monastery in the 11th century. In the 15th century, Lama Lha-dbang-chos-rje [a famous pupil of Tsongkhapa] converted the lamas to the reformed doctrines of the Ge-lug-pa order, and thus founded the monastery afresh as a Ge-lug-pa establishment. Then it is stated that seven generations after Lha-chen-rgyal-po, King Lha-chen-dngos-grub [c. 1290-1320] arose, and that he introduced the custom of sending all the novices to Lhasa. This statement is found in exactly the same words as we find in the rGyal-rabs"[8]

Eighteen generations later King bDe-legs-rnam-rgyal reigned, but his name has been erased from the inscription because he was forced to embrace Islam after the battle of Basgo in 1646-1647. The inscription itself is dated to the reign of King Thse-dbang-rnam-rgyal II (Tsewang namgyal II, c. 1760-1780), who repaired the monastery after a conflagration.[5][9]

View from the monastery

Below the monastery was a large chorten with frescoes inside representing Tsongkapa and other lamas of his time. "Painted above the door, a very strange figure is found which looks much like one of the ordinary representations of Srong-btsan-sgam-po (Songtsän Gampo). I was told by the lamas that it represents a lama of Srong-btsan-sgam-po's times. The figure wears a three-pointed hat of white colour and carries two leopard skins under his arms." The lower part of the chorten is a square room which a lama said was the earliest temple at Likir, and was already there when King Lha-chenrgyal-po built the monastery.[5]

The monastery currently has approximately 120 Buddhist monks and a school, in which almost thirty students study.[3] The Central Institute of Buddhist Studies runs it and teaches in three languages, HindiSanskrit and English.[2] It also serves as the venue of an annual event Dosmochey, the assembly of votive offerings and sacred dances which takes place on the 27th day to 29th day of the 12th month of the Tibetan calendar.[3]

It is the seat of the Ngari Rinpoche, the present emanation of whom is the younger brother of the Dalai Lama. Although he does not permanently reside here, he attends for the more important pujas.[10]

Layout and interior[edit]

Hanging prayer flags on the 23 m (75 ft) statue of Maitreya

The monastery has two assembly halls, known as Dukhangs and the older one is located on the right of the central courtyard with six rows of seats for the lamas and a throne for the Head Lama of Likir.[7] The Dukhangs contain statues of BodhisattvaAmitabha, three large statues of SakyamuniMaitreya and Tsong Khapa, founder of the yellow-hat sect.[3] The verandah has thangka paintings of the Guardians of the Four Directions and wheel of life mandala held by Yama and the courtyard has a large Jupiter tree, a rare species.[7] The Dukhang contains glass-fronted bookcases holding the Kandshur and the Thandshur and two rolled-up thangkas hang from the beams close to entrance containing pictures of Sakyamuni and Likir's guardian divinity.[7] The monastery is also a repository of old manuscripts, has a notable thangka collection and old costumes and earthen pots.[2][7]Sitting on the roof is a 23-metre (75 ft) high gilded gold statue of Maitreya (the future) Buddha. It was completed in 1999.[11]

Mahakala thangka in Likir

The newer Dukhang, about 200 years old is located diagonally across from the courtyard's entrance and contains a statue of Avalokitesvara with 1000 arms and 11 heads.[7] Bookcases stand at the statue sides, with the volumes of the Sumbum, describing the life and teachings of Tsong Khapa. The left wall has paintings of the 35 Confessional Buddhas while the right wall has an image of Sakyamuni with two of his chiefs by his side.[7]

A ladder leads out of the hall, followed by a doorway into the courtyard which in turn leads to the Zinchun, which is the head lama's room which contains mainly thangkas and images of lamas and the 21 manifestations of the White Tara, the consort of Avalokitesvara.[7] Then there is the Gonkhang room which is dedicated to the guardian divinities which is accessed by descending the stairs outside the courtyard of the head lama's room. The Gonkhang was created in 1983 when the monastery underwent renovation and was completed a year later[12]The walls of the Gonkhang contain thangkas of the divinities as does a glass-fronted room in front of the Gonkhang.[7]